Wednesday, February 24, 2010

Part X

Curse of the laughing camel
Gibberish of a brattish Amish-Flemish spread voice that Hazrat smokes Hasheesh from the greenish species of cannabis “ruderalis Janisch”. The prudish Hazrat with anguish termed the amateurish Amish-Flemish a snobbish slobbish owlish rubbish cloddish and declared war aimed at diminishing the Amish-Flemish and refurbish his own sanctity marred with the cannabis blemish.

Hazrat wrote a letter to the Holy Kingdom. The Kingdom of Namayan, alternately referred to as the Kingdom of Sapa, Maysapan or Nasapan; lies around the upper portion of the Pasig River and the coast of Laguna Lake in the Philippines.

To,
The Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
An allegation by a multi-coloured pagan has tarnished your Hazrat’s vindication of being a virgin and verily alien to a drug’s inhalation and pronunciation. Therefore, Hazrat seeks medication for his mental restoration and needs weapons and ammunition for the vivisection and annihilation of a Satan.
Love, Hazrat

Sheikh read the letter and cried while the queen barely smiled and also cried. A prefect dialect continuum was used to summon a creature with a vision, also significantly fluent in speaking the Indo-European language of Scythian; natively spoken by Sarmatian and Saka tribes of nomadic pastoralists in Scythia.

A large even-toed ungulate, native to the steppes of north eastern Asia ‘Camelus bactrianusis’ emerged from the river of Pasig. The camelus performed a ritual dance and meditated spiritually for finding a suitable medication for a holy mammalian.

At 4,892 meters at Vinson Massif, the highest peak in Antarctica, a man bewilderedly wandering smiled and blew a sacred conchshell horn at the sight of a creature climbing Vinson Massif. The creature’s back was mounted with weapons of mass destruction and some Momordica charantia or bitter gourd from the herbaceous, tendril-bearing tropical and subtropical vine of the family Cucurbitaceae.

The camelus reached the peak of the mountain and requested Hazrat to eat three Momordica Charantia for tranquility and placidity from his state of imbecility. Hazrat asked the camelus whether the fruit was saccharine (sweet) and the creature replied that the fruit is an unfermented confection of honey and apple’s syrupy and the one who eats it without any question would visit the steppes of heaven. At this point the creature smiled and showed affection for the holy man and the holy man quickly took three bites of the Momordica Charantia. As Hazrat chew the fruit, tears of bitterness stroll down through his eyes and words of anger uttered from his mouth as the camelus laughed and fell on the ground laughing. The cunning even-toed ungulates had tricked Hazrat.

At this point, Hazrat dew out his sword and threatened to deprive the camelus of its ribs. The camelus again fell on the ground and kneeled before the holy man and pleaded not guilty and asked for forgiveness. The man with the heart of gold and a leg made from aluminum alloy accepted the apology of the kneeling creature and placed a burning slogan with a branding iron on the creatures back which said “The laughing camelus is forgiven but the curse of the laughing camel will only be removed by feeding him with Momordica Charantia and every noble citizen of Namayan should accept this responsibility.”

For several days and many nights the creature with the noble man travelled in all directions and remained unable to find the Amish-Flemish Satan. One night, Hazrat in his slumber saw a man writing an odd number on the leaves of a cucumber with a pen made out of timber. The man told Hazrat to remember the number and track the Amish-Flemish absconder and extinguish his entity with a derringer (a pocket pistol of large calibre with a short barrel), whereas the significance of the odd number would be revealed where a barren land is hit with lightening and thunder.

After hearing Hazrat’s dream, the camelus rolled out his tongue and after monitoring the temperature and moisture in adjoining and distant lands, pointed his tongue towards north-east. Both missionaries travelled in direction of the mission and Hazrat made a submission of two Momordica Charantia at the gates of the kingdom of Namayan, where lightening and thunder struck and made a sign of number 11 outside the queen’s chambers, precisely infront of lavatory number 11. Hazrat quickly understood the significance of the number and raided the lavatory along with the creature and exploded the weapons of mass destruction and later received the remains of the Satan.

As the myth unfolds more, it is said that the camelus till present day, is suffering from heartburn and ulcers………………………

Part IX

The flying camel
Aboriginally not from Sicily (actually an autonomous region of Italy), Hazrat magnanimously tasted some piccalilli and spitefully spitted out the onions and chili and traveled vagrantly in the Necropolis of Pantalica in south-eastern Sicily (which is actually an autonomous region of Italy) before reaching the Grotta dei pipistrelli (Cavern of the Bats) and then further traveling to the Phlegraean Fields of the Strait of Sicily. Alarmingly feeling bewilderedly disorientedly navigationally, the lonely Hazrat eloquently and resentfully stated his position officially.

A letter was delivered to the Kingdom of Awsan in South Arabia with a capital at Hagar Yahirr in the wadi Markha, to the south of the wadi Bayhan by a former Italian Hazrat, who was deprived of his Hazratship after he triturated a marinated mammalian from the family of Camelidae.

To,
The Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
The Pangolins of Africa haunt me in my slumber; I defy slumber by hallucinating an even-toed ungulates from the mammal order Artiodactyla. Your constipated Hazrat feels abandoned and isolated as the queen feels suffocated and writes your name belated. The Sicilian vegetarians have started a malicious campaign against your Hazrat and term him as an anthophagous (feeding on flowers), baccivorous (feeding on berries), carpophagous (feeding on fruit) and saprophagous (feeding on dead or decaying animal matter). The survival of your poor herbivorous depends on the genocide of Sicilian colonies of population by trained carnivorous. I hope his highness take this matter under consideration.
Thanking you in anticipation,
Love Hazrat

Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah read the letter and cried and along with him every brick from every wall of the holy kingdom cried; submerging the kingdom in water. A council for the resurrection and preservation of bricks and walls summoned Sheikh to explain the negligence of not realizing the consequences of his actions. The Sheikh requested the council to summon the queen saying she is the reason for his tears. The queen told the council that Sheikh is the reason of her tears and Hazrat is the reason for both of their tears. The council ordered Sheikh to summon Hazrat to explain reason for every shed tear.

Black magic became the source for summoning a creature from the Pleistocene epoch. The Pleistocene is the epoch from 2.588 million to 12000 years before present (BP) covering the world's recent period of repeated glaciations. The Pleistocene epoch follows the Pliocene epoch and is followed by the Holocene epoch. The Pleistocene is the first epoch of the Quaternary period or 6th epoch of the Cenozoic Era. The end of the Pleistocene corresponds with the retreat of the last continental glacier. It also corresponds with the end of the Paleolithic age. The Pleistocene is divided into four stages or ages, the Gelasian, Calabrian, Ionian and Tarantian.

From the lavatory in the queen’s chamber a dromedary creature emerged. The Sheikh entitled the creature with knighthood and announced that the creature from now would be called as Sir Camel. The Camel was briefed to bring back Hazrat before the counsel alive.

Sir Camel set off on foot the next morning. The invention of caravanserai brought a smile on the Camel’s face as it knew Caravanserais provide water for human and animal consumption, washing, and ritual ablutions. The Camel also remembered Omar Khayyam who said:

“Think, in this batter'd Caravanserai
Whose Portals are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his destined Hour, and went his way”


Therefore, Sir Camel made a stop at the Khan al-Tujjar near Mount Tabor. Mount Tabor is located in Lower Galilee, at the eastern end of the Jezreel Valley, 17 kilometres west of the Sea of Galilee. The creature knew that the mountain is a horst, and is not volcanic. Therefore, after climbing the mountain and reaching the highest peak, the intelligent creature calculated the dynamics and derived an equation to glide his way through to the Necropolis of Pantalica. After chewing off the fur from his skin and pasting them on the leaves of a Raffia palm, the camel jumped off the cliff and fluttered its wings. Sir Camel crossed distances in various multiples of seas and reached Sicilia after one day of excursion. The students of modern aerodynamics still wonder and probe the flight of the creature that became the base for the modern wing design manufacturing in aeronautical engineering. Historians have written and titled the journey as “His first flight”

As the creature set his hoof on land it saw a man crying while lying near the Valley of the Temples in Agrigento. The man lying on the floor recognized the creature and realizing the significance of the creature’s travel; ran in the valley. The camel searched all seven temples including temple of Juno, temple of Concordia, temple of Heracles, temple of Zeus, temple of Castor and Pollux, temple of Vulcan and the temple of Asclepius but remained unable to find the Holy man.

With the first rays of sun the creature saw a man on the roof of the temple of Vulcan praying aloud and saying “O Lord forgive for my sins and perish me from this holy land as a messenger of death has encircled me; it has pointed wings, two humps and four hoofs.”

Lightening struck and Hazrat found himself standing in an ongoing session of the council for the resurrection and preservation of bricks and walls. The council ordered Hazrat to explain the reason for tears in the Holy Kingdom. At this point Hazrat cried and explained his innocence and said, “A dromedary creature is the reason behind every tear shed in the kingdom and outside the kingdom. The secret behind every shed tear is encrypted in a book stored in the hump of the even toed ungulates creature which is reluctant to offer its hump neither for the hungry carnivorous creatures of the kingdom nor for the secret book of tears; and also has the ability of transferring the book between its two humps.”

The council ordered Hazrat to produce the creature behind human lacrimation. Hazrat was never heard off since then. However, according to some other Hazrats, Hazrat is seen once every 100 years in a full moon on the back of a creature with wings made from the leaves of a Raffia palm.

Part VIII

A pagan camel
Noble Hazrat made the camel gobble a soap bubble and say a vowel which made it yodel and bobble on a cobble under a roble with a bad bowel, and it looked with an ogle goggle after being left to hobble in rain under no hovel, it made no giggle and quietly ate a sorrel before taking its last breath through a snorkel.

A rebellion broke out from the Scandinavian region including people of Armenian origin criticizing Hazrat’s racial brutality against a rare mammalian, merely a civilian and who has been traced back during the evolution of the species of amphibian. The veteran vaudevillian vegetarian wrote an explanation of his authoritarian aggression on another vegetarian claiming the creature transformed into a pagan partisan. Hazrat handed over a documentarian to a clergywoman on directions that the letter be taken through a subterranean passage underneath the Mediterranean, directly to the Sheikh of the Holy Kingdom nation.

The clergywoman reached the Holy Kingdom when Sheikh was watching a cancan (a high-kicking dance of French origin performed by a female chorus line). At this point, the clergywomen made submission of the document titled “A description of amalgamation of reluctant patience and abundant negligence” A parchment was found within the sheets of the document.

To,
The Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
My beloved Sheikh you are most noble and wise and have eyes that can visualize a pagan in disguise as a camel. Your vision also made me realize to show the pagan the path of forgiveness, however, the adulterant creature’s persistent ambivalent advocacy of its affiliation as a polytheistic descendant made your benevolent Hazrat malevolent. However, it was a coincident that fate met the belligerent descendent after its remedial commencement was interrupted by a soap bubble entanglement and pronunciation of an alphabet in a non-consonant accent.

The Sheikh read the letter and cried. This was the eighth time he had cried however the reason for his tears till present day is unknown to the common man but, however can be found in a book titled “Tears of the Holy Kingdom” on the peak of Mount Billingen, which is the largest of the thirteen mesas in the Swedish historical province Vastergotland.

An anti-rebellion battalion left the vicinity of the Holy Kingdom headed by the clergywomen to bring back Hazrat wandering on the archipelagos of the Nordic region. After days of excursion and nights of slumber, one day the clergywoman pointed towards a mountain and told the battalion that Hazrat promised to be found on the base of the mountain. For three days and four nights Hazrat was searched and not found and after a foreseeing a rebellion in the anti-rebellion battalion, the clergywomen ordered the men to prepare to leave. At that moment, a man emerged from a cave in the mountain and was ready to depart for the Holy Kingdom with a book in his hand titled “Tears of the Holy Kingdom”

Part VII

Camel searching Hazrat

Hazrat said caramba after a venomous mamba killed a reeling amoeba under the leaves of an African samba in sound of Cordoba’s ancient rumba; the tale reached ears in Bolivian capital city of Santa Cruz de la Sierra to central city of Cochabamba. Alarmingly, Hazrat wrote a letter and fled Malian city of Bamba to avoid justification to the protectors of amoeba and mamba.

To,
The dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
In southwest of Algeria, I am far away from the landlocked nation of Mali in West Africa and remain a victim of extremism and criticism from the liberals of liberalism and their idiotism of idolism and favoritism for two organisms of the ecosystem. I denounce this vulgarism and demand my return to the urbanism of the Holy Kingdom.
Love Hazrat

Sheikh read the letter and cried and directed all his bishops to cry on foreseeing a man cry who brought them joy. However, Sheikh then ordered his bishops to smile after foreseeing a man smile one mile away from Holy Kingdom’s adjoining river Nile. However, a mission to save the missionary was set with the arrival of a late guest, whom the Sheikh described as follows:
Its walk is steady as a rock and is wiser than a holy Yak (ox) and its character is noble and in every man’s talk and no dog will dare bark on the sight of the hallmark of Noah’s ark.

The two humps ungulates creature stood on the gates of the Holy Kingdom and said aloud, “It is thee, who evolved n Palaeogene period which follows the Cretaceous Period and is followed by the Miocene Epoch of the Neogene Period. It is thee, which was domesticated and proclaimed as the beast of burden. It is thee, who is ship of the desert and God's Gift to the Bedouin.”

With these words gates of the Holy Kingdom opened and the late guest (camel) entered the city with wisdom. The Sheikh bowed in adoration and briefed the creature on the mission which included bringing back Hazrat before his annihilation. The camel however nodded his head in denial and showed its persistence reluctance of keeping itself dissociated with the man whom till eternity; it (camel) had been affiliated with and bracketed with. Sheikh broke down in tears at this point and promised the creature with heavenly green herbage and wine if it brings back Hazrat in sublime time.

The intelligent creature knew that there are various ways in which a person could travel into the future: the person could set things up so that in a small amount of his own subjective time, a large amount of subjective time has passed for other people on Earth. For example, an observer might take a trip away from the Earth and back at relativistic velocities, with the trip only lasting a few years according to the observer's own clocks, and return to find that thousands of years had passed on Earth. It should be noted, though, that according to relativity there is no objective answer to the question of how much time "really" passed during the trip; it would be equally valid to say that the trip had lasted only a few years or that the trip had lasted thousands of years, depending on the choice of reference frame. So, therefore, the camel chose a reference frame and traveling at almost the speed of light to a distant star, then slowing down, turning around, and traveling at almost the speed of light back to Earth arrived on the day when Hazrat had covered distances in various multiples of sea and was passing through the Shakya Kingdom which is 200 kilometers away from the Holy Kingdom.

The camel however landed at the Buddhist pilgrimage site of Lumbini in the Kapilavastu district, which is also known as the Shakya kingdom. The camel lamented his miscalculation for choosing a reference frame not proportional to Hazrat’s speed and acceleration. At his point, the creature saw a member of the a predominantly desert-dwelling Arab ethnic nomadic group, found throughout most of the desert belt extending from the Atlantic coast of the Sahara via the Western Desert, Sinai, and Negev to the Arabian Desert. The camel instantly said, “I am God’s gift to you if you are the Bedouin” The Bedouin giving an affirmative nod replied, “What do you seek.” The camel said, “He is Lord of all Bedouin of Bedouins however he cannot be proclaimed a Bedouin as he is a Hazrat and currently known as an Externally Displaced Person (EDP), and I am here to seek him.”

The Bedouin pointed his finger towards the mountains, the river and the temple and the camel was briefed that at these points Hazrat has not been seen however he can be found in Tilaurakot, 25 kilometers east of Lumbini. The camel raced against the time and defying all odds reached Tilaurakot and saw a man praying aloud and asking God to send him food from heaven. At this point, the camel interrupted the prayer of the EDP and briefed him on the mission, while the EDP also known as Hazrat continued to look at the creature with compassion and hunger. The camel without wasting anytime mounted Hazrat forcibly between his two humps and recited this prayer. “With bearing great pain between my two humps and knowing the hunger of the man between my two humps I request my Lord to send me back to the time where I was promised heavenly green herbage and wine.”

At this point, thunder hit land of drought once again and the creature and Hazrat were standing outside the gates of the Holy Kingdom. Hazrat was bathed with mixed scents of timber and privet and was offered lambs and roasted camelids including the llama, alpaca, guanaco, and vicuna. However, with an angelic modesty Hazrat denied all pleasures and persisted on a wish to only eat the meat of the even-toed ungulates who reintroduced him to urbanism of the Holy Kingdom.

Hazrat was read, taught and followed for years and his spirit lived in the hearts of people as he lived commonly among the people. Sheikh could not break the heart of humanity’s noble teacher…………

Part VI

Hazrat and the Camel
The tyranny of Sayyid Ali Khamenei changed Hazrat’s destiny whose matrimony ceremony was marked by felony when Khamenei on balcony after an epiphany briefed many on botany. This cushiony of agony in Hazrat’s ceremony saw a flying mahogany hit Khamenei and made scrutiny of his sanctimony which led to a testimony in the court of gluttony. A cacophony changed the cosmogony after a verdict in disharmony and irony reached Hazrat’s ears in full satiny.

Immediately a letter reached the holy kingdom,

To Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
It is to inform you that on the day Hazrat’s name was affiliated with another name Mr Khamenei drunk in his fame, blamed your beloved Hazrat for an insane action of shame; however, he was hit with a mahogany for doing the same. I humbly request you to request the court chief to give me relief on basis of human grief,
Love Hazrat

Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah replied,
It is also to inform you that I too believe that you are the most innocent adolescent of any descendent of any reverend who made amendment in any enchantment towards any entanglement. However, it is to inform you with embarrassment, the chief wants you to pursue your punishment with management towards its accomplishment.
Love Sheikh

Hazrat read the letter and cried and summoned the international counsel for law and order and protection of Hazrats. The counsel vindicated Hazrat’s stance on his innocence and directed him to abandon the worldly affairs and wander in the land known as the Republic of Nauru. The counsel also suggested a companion for Hazrat’s voyage. Days and nights of spiritual meditation helped in a creature (camel)’s reincarnation as a camel, who opened his eyes and suggested his absence be made mandatory with the holy missionary. However, the camel was persuaded sternly to accompany the visionary and learn from his life of exemplary, whose legs have covered distances in symmetry of ecstasy in fiery chasms of Lake Baikal.
NOTE: Hot springs are present both on land and under Lake Baikal in southeastern Russia, although thus far, no evidence of actual volcanism has been found in the immediate vicinity of the lake.

After reading a description on his companion, Hazrat set off on his journey one fine evening. The description read as follows: A shorn camel has to sweat 50% more to avoid overheating. Their long legs help by keeping them further from the hot ground. Their mouth is very sturdy, able to chew thorny desert plants. Long eyelashes and ear hairs, together with sealable nostrils, form a barrier against sand. Their gait and their widened feet help them move without sinking into the sand. They have also been known to swim.

Hazrat’s days of painful excursion started as he set his foot alongside a hoof towards the island nation in the Micronesian South Pacific. Hazrat knew that Nauruans are among the most obese people in the world; 90% of adults have a higher body mass index (BMI) than the world average. He also knew Nauru has the world's highest level of type 2 diabetes, with more than 40% of the population affected and other significant diet-related problems on Nauru include renal failure and heart disease.

Winds of North and East whispered in Hazrat’s ears to find remedy to camel’s heartbroken tears, whose every step made his reluctance clear in the mind of his carcass bearer. After midnight, on the 5th of November, Hazrat woke out of slumber fighting to feel air in his body chambers. At that point, the reincarnated creature removed his hoof from Hazrat Adam’s apple, who then every night climbed and slept on a palm tree since that night.

Back at the Holy Kingdom, Sheikh deposited a submission at the gate of gluttony’s edifice and gained admission of Hazrat’s re-induction as a lifelong member of the Kingdom.

Hazrat reached Nauru and entered the small oval-shaped island in the western Pacific Ocean, 42 km south of the Equator. The camel pointed out to Hazrat that the island is surrounded by a coral reef, exposed at low tide and dotted with pinnacles. There are no native land mammals except the native birds, including the endemic Nauru Reed Warbler, insects and land crabs. At this point Hazrat opened his luggage and the Polynesian rat, cats, dogs, pigs and chickens were introduced to the island.

At Hazrat’s arrival, all in sundry looked at the camel and briefed him on Nauru’s tradition. From that day, every day, Hazrat follows the tradition however the camel can no more be seen. It is said he was lost in the tradition.
NOTE: The traditional activity is catching noddy terns when they return from foraging at sea. At sunset, men stand on the beach ready to throw their lasso at the incoming birds. The Nauruan lasso is supple rope with a weight at the end. When a bird approaches, the lasso is thrown up, hits or drapes itself over the bird, and then falls to the ground. The captured noddies are cooked and eaten.

Part V

Hazrat returns again!
Segregated from populated, cultivated and renovated Russian city of Almetyevsk Bondrous wandered into Adygeysk. Hazrat ruminated and neglected his uneducated, antiquated and outdated precedent in which he confiscated and triturated a mammalian goat merely marinated. Feeling his heart perforated, Hazrat exasperated, infuriated and escalated and mounted Italian Grandes Jorasses. But on being isolated and humiliated, Bondrous wrote a letter and requested to be facilitated and rehabilitated.

The letter stated,

To,
Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
I know that you know that Humans, or human beings, are bipedal primates belonging to the mammalian species Homo sapiens and like most higher primates, humans are social by nature. I too understand this hypothesis and request an audience for my resurrection and revitalization into humanly socialization.
Love Bondrous

Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah read the letter and cried and summoned the Council of Solution for Animal Rights and Population. The council which earlier declared Bondrous an animal rights terrorist, re-evaluated its resolution after keeping in view entanglements of oppression and liberation; pardoned him and removed him from the list of vengeance.

Council also ordered great nephew’s great uncle Bond, Hazrat Bondrous to be summoned immediately. The same night, the king released an official statement giving directions to his bishops. The next day, early morning queen left for the great Archdiocese (Metropolitan) of Ho Chi Minh City, to find the great Hazrat. The queen was never heard of again but Hazrat returned to the Holy Kingdom the next day.

On his Holiness’s return, he was briefed about the dromedary creature’s carcass, which can provide a substantial amount of meat. The male dromedary carcass can weigh 400 kg upto 650 kg while the female carcass ranges between 250 and 350 kg. The brisket, ribs and loin are among the preferred parts, but the hump is considered a delicacy and is most favoured. Hazrat was tempted by the delicacies but also knew life span of the creature which can range from 40-50 years, which is why the camel was found and brought to Holy Kingdom rather than slaughtered on the spot.

Immediate plans for Hazrat’s travel were finalized and he quickly left for Adygeysk after one year.

A letter arrived at the Holy Kingdom the same day:
To,
Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
All kind of dinosaurian including the Herrerasaurians, Saurischia, Theropods, Coelophysoids, Spinosauroids, Troodontids, Sauropodomorphs, Thyreophorans; mount and trespass Grandes Jorasses on a daily basis. Therefore, I request your’ holy gracious to save your starving precious from viciously curious and also starving barbaric creatures becoming impatiently anxious.
Thanking you in anticipation,
Bondrous

Every word shook every brick of the walled-city of Holy Kingdom. The Sheikh quickly took notice of the matter and released a budget for the renovation of the Palace.


As Hazrat journeyed in his destined direction, the camel asked permission to perform ablution and explained truthfully it feels that Hazrat is in such an un-hygienic condition that even dead rotten fish will go unnoticed when sniffed in Hazrat’s presence. That night, the camel woke up after feeling suffocated and saw its neck squeezed in two strong hands. The camel quickly asked for forgiveness and lamented the moment he tested Hazrat’s patience. The same night the camel also realized why it was called ‘the beast of labor’

The silent patient laborer moved swiftly and sailed on the sand waves of the desert for days and merely slept on fear of chocked to death in its slumber. And one early morning Hazrat reached Adygeysk.

Bondrous on Hazrat’s sight plunged from the top of Grandes Jorasses and landed on the right hump of the dromedary creature. Even today, researchers acknowledge the theory by Galen – a physician in second-century Rome, known as the father of vivisection – that camel survived the weight of extremely high gravity object only because of earlier castration on foreseeing vindication of the expedition.

At this point Hazrat briefed young Bondrous from his wisdom and knowledge and quoted references regarding the delicacies of the creature which include the brisket, ribs and loin among the preferred parts.

Both Hazrats returned to the walled-city the same day and showed reluctance on a feast of meals on their arrival.

Monday, February 22, 2010

Part IV

Hazrat’s Nephew
In captivity, in the city of Almaty, Bondrous with increasing obesity, feeling intense gravity, lost sanity and lamented the calamity of his sanctity. The authority of his custody showed generosity and decreased brutality in capacity of severity on the poor entity. Companions of his perdurability in longevity of the isolate vicinity, felt neglected and planned to malign his sovereignty. Hazrat alarmingly felt the necessity to review his security and wrote a letter to pursue the assurity of his safety.

To,
Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
It is to inform you that savages of Almaty has chained your dear Hazrat in shackles and he remains a victim of extreme barbarism and conspiracy. I request you to send my uncle, the great Hazrat of the desert – Bond, Hazrat Bond, to my rescue.
Love,
Hazrat Bondrous

Dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah read the letter and cried all night while the queen couldn’t stop her laughter till dawn. She had succeeded in her plot to keep Bondrous in Habeas-Corpus in order to refrain him from the love of her daughter. A constrained judicial court was quickly setup to probe into the matter. The court in its verdict announced six lashes for the queen and two for the king for not keeping an eye on the queen. This time, the queen wept all night while the king laughed till dawn on queen’s punishment. The court also directed the detained Hazrat’s uncle, Hazrat Bond to immediately set his course for a rescue mission.

Exhausted by repercussion of his condition resulting in physical malfunction by previous excursions Hazrat showed reluctance to travel with the even-toed ungulates dromedary creature within the genus Camelus from the family of Camelidae.

Hazrat also knew camel’s camouflage that it does not store water in its humps as is commonly believed; the humps are actually a reservoir of fatty tissue. When this tissue is metabolized, it acts as a source of energy, and yields more than 1 g of water for each 1 g of fat converted through reaction with oxygen from air. This process of fat metabolization generates a net loss of water through respiration for the oxygen required to convert the fat

The next day early morning Hazrat opened his door and found a camel grazing fodder and gazing at him with a big smile. Indeed, Hazrat’s reluctance to travel with the creature had gone unnoticed. Disturbed by the sight, Hazrat took out his sword and tried to murder the innocent animal which was saved by the King when he told Hazrat that the creature was the only left of his kind. Hazrat in courtesy, left immediately for Almaty.

After three days and six nights of travelling in every possible direction, Hazrat failed to find his destination and wandered into Jerusalem. He found out that exorcism originally originated from this origin, so he performed ablution and prayed to God to give him vision for the right direction. After finishing his prayers he found his camel standing behind him. It was indeed a miracle; the creature he left back at the holy kingdom was at his disposal to guide him with wisdom. At this point Hazrat cried and asked the camel to forgive him for his preconceived impression just because the camel was infected with both albinism and melanism.

The camel instantly sat down and offered Hazrat his services. It took only one hour and two minutes for Hazrat and his new friend (camel) to reach capital city Almaty – still today, from that day to this day scientists probe the expedition which later resulted in the formation of a new journal of evolution.

On reaching his destination, Hazrat learned that the government of Kazakhstan transferred its capital from Almaty to Astana on December 10, 1997. Therefore, he concluded that Bondrous can be in Astana. Hazrat reached Astana the same day and bribed the jail warden with his camel and asked him in return Bondrous. However, the warden showed reluctance in receiving the camel. He said it was against the law to keep a camel; therefore he returned Bondrous and told his uncle to immediately leave the country along with the camel.

Both Hazrats and the camel reached the Holy Kingdom the same day. On hearing both Hazrats arrival, the queen committed suicide the same day while the king was so jubilated on the news that he wed his daughter to Bondrous the same day. On the other hand, the camel fled to the desert the same day and ever since then nobody has heard of him. If you find him please send a post e-mail to Hazrat -- the same day.