Part VII

Camel searching Hazrat

Hazrat said caramba after a venomous mamba killed a reeling amoeba under the leaves of an African samba in sound of Cordoba’s ancient rumba; the tale reached ears in Bolivian capital city of Santa Cruz de la Sierra to central city of Cochabamba. Alarmingly, Hazrat wrote a letter and fled Malian city of Bamba to avoid justification to the protectors of amoeba and mamba.

To,
The dearest Sheikh Ahmed Al-Fahad Al-Ahmed Al-Sabah,
In southwest of Algeria, I am far away from the landlocked nation of Mali in West Africa and remain a victim of extremism and criticism from the liberals of liberalism and their idiotism of idolism and favoritism for two organisms of the ecosystem. I denounce this vulgarism and demand my return to the urbanism of the Holy Kingdom.
Love Hazrat

Sheikh read the letter and cried and directed all his bishops to cry on foreseeing a man cry who brought them joy. However, Sheikh then ordered his bishops to smile after foreseeing a man smile one mile away from Holy Kingdom’s adjoining river Nile. However, a mission to save the missionary was set with the arrival of a late guest, whom the Sheikh described as follows:
Its walk is steady as a rock and is wiser than a holy Yak (ox) and its character is noble and in every man’s talk and no dog will dare bark on the sight of the hallmark of Noah’s ark.

The two humps ungulates creature stood on the gates of the Holy Kingdom and said aloud, “It is thee, who evolved n Palaeogene period which follows the Cretaceous Period and is followed by the Miocene Epoch of the Neogene Period. It is thee, which was domesticated and proclaimed as the beast of burden. It is thee, who is ship of the desert and God's Gift to the Bedouin.”

With these words gates of the Holy Kingdom opened and the late guest (camel) entered the city with wisdom. The Sheikh bowed in adoration and briefed the creature on the mission which included bringing back Hazrat before his annihilation. The camel however nodded his head in denial and showed its persistence reluctance of keeping itself dissociated with the man whom till eternity; it (camel) had been affiliated with and bracketed with. Sheikh broke down in tears at this point and promised the creature with heavenly green herbage and wine if it brings back Hazrat in sublime time.

The intelligent creature knew that there are various ways in which a person could travel into the future: the person could set things up so that in a small amount of his own subjective time, a large amount of subjective time has passed for other people on Earth. For example, an observer might take a trip away from the Earth and back at relativistic velocities, with the trip only lasting a few years according to the observer's own clocks, and return to find that thousands of years had passed on Earth. It should be noted, though, that according to relativity there is no objective answer to the question of how much time "really" passed during the trip; it would be equally valid to say that the trip had lasted only a few years or that the trip had lasted thousands of years, depending on the choice of reference frame. So, therefore, the camel chose a reference frame and traveling at almost the speed of light to a distant star, then slowing down, turning around, and traveling at almost the speed of light back to Earth arrived on the day when Hazrat had covered distances in various multiples of sea and was passing through the Shakya Kingdom which is 200 kilometers away from the Holy Kingdom.

The camel however landed at the Buddhist pilgrimage site of Lumbini in the Kapilavastu district, which is also known as the Shakya kingdom. The camel lamented his miscalculation for choosing a reference frame not proportional to Hazrat’s speed and acceleration. At his point, the creature saw a member of the a predominantly desert-dwelling Arab ethnic nomadic group, found throughout most of the desert belt extending from the Atlantic coast of the Sahara via the Western Desert, Sinai, and Negev to the Arabian Desert. The camel instantly said, “I am God’s gift to you if you are the Bedouin” The Bedouin giving an affirmative nod replied, “What do you seek.” The camel said, “He is Lord of all Bedouin of Bedouins however he cannot be proclaimed a Bedouin as he is a Hazrat and currently known as an Externally Displaced Person (EDP), and I am here to seek him.”

The Bedouin pointed his finger towards the mountains, the river and the temple and the camel was briefed that at these points Hazrat has not been seen however he can be found in Tilaurakot, 25 kilometers east of Lumbini. The camel raced against the time and defying all odds reached Tilaurakot and saw a man praying aloud and asking God to send him food from heaven. At this point, the camel interrupted the prayer of the EDP and briefed him on the mission, while the EDP also known as Hazrat continued to look at the creature with compassion and hunger. The camel without wasting anytime mounted Hazrat forcibly between his two humps and recited this prayer. “With bearing great pain between my two humps and knowing the hunger of the man between my two humps I request my Lord to send me back to the time where I was promised heavenly green herbage and wine.”

At this point, thunder hit land of drought once again and the creature and Hazrat were standing outside the gates of the Holy Kingdom. Hazrat was bathed with mixed scents of timber and privet and was offered lambs and roasted camelids including the llama, alpaca, guanaco, and vicuna. However, with an angelic modesty Hazrat denied all pleasures and persisted on a wish to only eat the meat of the even-toed ungulates who reintroduced him to urbanism of the Holy Kingdom.

Hazrat was read, taught and followed for years and his spirit lived in the hearts of people as he lived commonly among the people. Sheikh could not break the heart of humanity’s noble teacher…………